[1] Now concerning spiritual gifts, brethren, I do not want you to be ignorant: [2] You know that you were Gentiles, carried away to these dumb idols, however you were led. [3] Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. [4] There are diversities of gifts, but the same Spirit. [5] There are differences of ministries, but the same Lord. [6] And there are diversities of activities, but it is the same God who works all in all. [7] But the manifestation of the Spirit is given to each one for the profit of all: [8] for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, [9] to another faith by the same Spirit, to another gifts of healings by the same Spirit, [10] to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. [11] But one and the same Spirit works all these things, distributing to each one individually as He wills. [12] For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. [13] For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. [14] For in fact the body is not one member but many. [15] If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? [16] And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? [17] If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? [18] But now God has set the members, each one of them, in the body just as He pleased. [19] And if they were all one member, where would the body be? [20] But now indeed there are many members, yet one body. [21] And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” [22] No, much rather, those members of the body which seem to be weaker are necessary. [23] And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, [24] but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, [25] that there should be no schism in the body, but that the members should have the same care for one another. [26] And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. [27] Now you are the body of Christ, and members individually. [28] And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. [29] Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? [30] Do all have gifts of healings? Do all speak with tongues? Do all interpret? [31] But earnestly desire the best gifts. And yet I show you a more excellent way.